How to Explain the History of Communism to Mental Patients

How to Explain the History of Communism to Mental Patients (4)

“How to Explain the History of Communism to Mental Patients” is a strange organism. Despite the clear artifice, with design inspired by propaganda and all movement disciplined and staccato, this machine is dreamily oppressive.

It’s 1953, moments before Stalin’s death. Famed Soviet writer Yuri Petrovski (Pavi Proczko) has been introduced to a mental asylum in the hopes that his short stories about the history of communism will inspire the patients out of their ailments and encourage them to integrate back into the clockwork of Soviet society. Packed into the room at the end, Yuri writes.

There’s tremendous difficulty in describing what happens next. Yuri discovers the secret battleground of the asylum including the inmate bettors, the subversives hiding inside the open zone. As we move through the story, things lose their sense of reality. Or maybe we are simply not yet privy to the language that the asylum speaks. The strange hierarchies that preside over the asylum are opaque and often impossible to deconstruct.

Playwright Matei Visniec, a political dissident banned from the stage in Romania and offered safety in France as a political refugee, doesn’t deal with simple answers here. Though this piece satirizes Soviet Russia and the mindless passions of its advocates, eventually it seems to lose all sense of politic. Even as Yuri’s identity becomes lost deep in the hallucinatory landscape, Visniec’s goal ceases to be rhetorical.

The choice is interesting. By simply stating a viewpoint and then presenting a series of precise images, Zoltan Balaz’s direction gives us individual agency. The audience is forced to compose these images into a semblance of story or argument which is an act akin to unwinding a Cat’s Cradle.

The performers here deliver. Every movement is powerful and attentive. Even in the halting, you see the potential twitching in their fibers.

Marx was worried that spectacle would overtake reason. Trap Door says: Why not both?

Jay Van Ort, NewCity Chicago, 2016
Very seldom do I leave a theatre asking myself, “What the heck did I just watch?” Even less often, do I find myself asking that and acknowledging that I enjoyed the show. However, I admit that such was the case the other night when I exited Trap Door Theatre after taking in their newest offering, “How to Explain the History of Communism to Mental Patients” by Matei Visniec.

I first became aware of Visniec’s work when I read his play “The Body of a Woman as a Battlefield in the War in Bosnia”. I spent a long time with that play as I considered producing it about 10 years ago. I learned that Visniec is an intense writer with an odd sense of humor and a wit that is more bludgeon than rapier in its application. Yet, that play was very straight forward when compared with “How to Explain the History of Communism to Mental Patients”.

Okay, a matter of housekeeping ere I go on: Visniec has a propensity for giving his plays unruly and unmanageable titles. They are long and function both as didactic statements about the work, and as tongue twisters. So, from here on out, when I mention the show that’s happening at Trap Door, I’ll call it “Communism”, and if I mention the other play again, I’ll dub it “Body of a Woman”. Any future mentions of any of his other plays will first mention the entire title and then offer up an alternative way of referring to it in parentheses. Egad, man! You could’ve used an editor!

Alright, back to the content of this review. Visniec is a Romanian writer who has lived a major portion of his life in France, largely owing to his previous status as a political dissident on the run from his formerly Communist homeland. As you may guess, then, his work is not a friendly piece of Communist propaganda. Quite the contrary. However, that being said, director Zoltán Balázs’ production doesn’t always make that clear. In fact there are a lot of things that are unclear throughout the play. How much of that is by design remains unclear even as I write this.

What is clear is that the aesthetic employed by Balázs to tell the tale is embraced fully by the acting corps. Led by Pavi Proczko in the role of Yuri Petrovski, the troupe is fully versed in the physical acting methods that make European theatre so vibrant and muscular. Each actor tackles a handful of characters and defines them through postures and feats of bodily manipulation that add to the tension and evoke emotional responses beyond what the text might do on its own. Not unlike the methods of Lecoq, Laban, and Grotowski, before him, Balázs has developed a physical acting method that can build and communicate a story without words. It is a beautiful thing to watch.

Where Balázs seems to have fallen short with this production is in making the decisions that would guide the actors to tell a tale more coherently. At its root, the play is the story of the aforementioned Yuri Petrovski´s arrival and residence at a Mental Institution during the height of Stalin’s power over the Union of Soviet Socialist Republics. Yuri Petrovski (his full name always being used, a familiar motif in Russian literature) has ostensibly been sent to find a way to instruct the mentally unstable about the glories of his country by way of literary recitation. Throughout the play, there are other vignettes which interrupt this basic tale. Periodically, there is a betting game that goes on, which we might suppose involves some of the inmates watching passersby outside the institute’s windows. This is entirely a supposition based upon the text of the scene, though, and not terribly well-informed by the action. The action for the gambling sections (which are repeated nearly word-for-word multiple times throughout the play) is frantic and intense, but sadly doesn’t aid in elevating the scenes to any addition level of understanding.

Each scene or vignette, within the mental ward’s world or in the other more nebulous settings, features the strengths of the actors in unique ways. Simina Contras shines as a Stalin-obsessed nymphomaniac who happens to be a nurse at the hospital. Benjamin Ponce also shines in his portrayal of one of the residents of the mental ward. Ponce’s characterization of the moderately unstable Timofei is eerie. His physicality embodies the frightening unpredictability that confronts those who are in a paranoid state. Ann Sonneville controls the audience’s attention in a scene that takes place prior to the show’s official start. At that time four actors meticulously scrub the set with toothbrushes. In one rehearsal years ago I was taught that even the smallest action can be entrancing when done authentically. So it is with Sonneville’s pre-show routine. She also teams with Contras during a scene later in the play to present the character of Ribbentrop-Molotov, who adds a ridiculous amount of absurdity to an already skewed kangaroo court. Michael Garvey’s imposing presence and agile use of Aaron O’Neill’s set creates some of the evening’s most distinct and memorable characters. When he confronts Yuri Petrovski about being subversive, the tension and threat is palpable. When he is a masked figure holding forth during a meeting of undercover revolutionaries, he takes the stage as his own, despite his actions being limited to a doorway. Finally, Beata Pilch guides us through the play as the director of the hospital, but also as a physical presence that is somewhat akin to having an on-stage assistant director, advising us in how to watch the show and where to direct our attentions. She is fully immersed in the created world, and we become more so when she is present.

When this show is clicking along at its most effective, we can tell which actor is what character. And those moments are worthy of the mentions above. But for much of the show the characters are blurred. The sharpness that creates the memorable moments disappears and leaves us with border-less personifications that run together and create the confusion that throws our own perception of the play off. Perhaps this is intentional. Perhaps we are intended to feel displaced and akimbo. If that is the case, then success has been attained. For, I found myself wondering whether Yuri Petrovski were not really supposed to teach the mental patients, but that he was one himself. And then a step further, I found myself wondering if perhaps we were all supposed to feel as unstable as the characters within the play.

Here is where I think that supposition falls apart: Prozcko actually plays three characters within this play. I never could tell that he wasn’t his primary character. In fact, in the play’s final scene he plays Stalin (or, given past interpretations of the play, perhaps Stalin’s ghost). As far as I can tell, the script of “Communism” pulls much of this show together by having the ghost of Stalin walk by outside a window, which in turn means that one particular player in the gambling scenes actually wins. However, due to the staging choices made by Balázs, the entire play is thrown into doubt when the entire cast starts to address Yuri Petrovski as Stalin and then interacts directly with him as such. I don’t want to ruin the end of the play by explaining the staging itself, for the final scene is one of the most visually interesting of the show. However, it is directly responsible for throwing off any sense of understanding that I’d gathered up to that point. In fact, it is exactly why I left wondering what on Earth I may have just watched.

I admire what was done on Trap Door’s stage in this production. It raises far more questions than it gives answers. It creatively and effectively forces an out of this world universe upon its audience and unapologetically challenges us to join the actors within it. But, I think creating the world is only the first step to making a perfect play. What we do as theatre artists is tell stories. When exercising our world-building muscles, we must be careful not to lose sight of the story itself. And, we must make sure that our audience doesn’t lose sight of it, as well.

TEN WORD SUMMARY: Off kilter reds do things. I hunger for an explanation.

Christopher Kidder-Mostrom, Theatre by Numbers, 2016
It’s 1953, and a young Soviet writer, summoned to cure the mental patients at Moscow’s Central Hospital by delivering the titular history lesson, offers two thoughts on utopia. First, it’s “when you’re in deep shit, and you want to get out.” Second, it “begins in the mouth and ends in the stars.” These contrasting sentiments encapsulate Romanian playwright Matei Vişniec’s theatrical world: vulgar yet poetic, cynical yet aspirational, eidetic yet irresolute. They also sum up the last 22 years of Trap Door shows. No wonder this production, the company’s third Vişniec offering performed by mostly Trap Door regulars, fires on all cylinders for 75 engrossing minutes. Director Zoltán Balázs’s angular, stylized staging is hilarious, perplexing, and harrowing—often all at the same time.

Justin Hayford, Chicago Reader, 2016
The so-called “crazies” taking over the “nuthouse” is a common enough theme in literature, particularly an absurdist+existentialist drama such as How to Explain the History of Communism to Mental Patients. Like The Last Cyclist, it concerns itself with a very literal madhouse where the lines between what is and what is not sanity blur into meaninglessness.

Something is lost in the translation of Matei Visniec’s work here, and what limited productions I could find point to something telling. This LA production from 2000 lists the run time at two and a half hours, while Trap Door’s is a mere 70 minutes. Far be it from me to say a show be lengthened, but a slightly less judicious hand may have ensured that the second half of this production didn’t move outside absurdity and into sheer confusion.

Set a few weeks before Stalin’s death in 1953, the action takes place wholly within a Moscow-based insane asylum. Yuri (Pavi Proczko) is a Stalin-approved writer brought to the hospital to fulfill director Dekanozov’s (Beata Pilch) brilliant idea to bring the wonders of Communism to the mentally disturbed. “Socialism cannot be victorious without the transformation of man.” she extolls. This includes the spectrum of mentally afflicted patients under her care. Yuri is told to use simple words to craft stories of the glorious October Revolution that will penetrate the dim recesses of the hospital’s charges. He’ll have to do this while dealing with the denizens of this nightmare and its arguably more insane staff. Nurse Katia (Simina Contras) a sexually fetishizes all things Stalin and the knowledge that Yuri once touched the “great” leader’s hand turns him into a totemic locus point.

"’Utopia’ is when you are in deep shit and you want to get out." is Yuri’s grand insight into the nature of Communism’s birth. With those simple words he begins his s-bomb laden tale of Lenin and Stalin and how it all started with grand intentions only to be corrupted by the intoxication of power. Unless you are totally new to the idea of Communism and its history, there’s nothing particularly revelatory about Yuri’s streamlined version of events. As Yuri continues his farcical decent, he encounters people who may or may not be political dissidents thrown into the mental hospital for convenience (a less known-fate than the more well-known banishment to Siberia or straight up execution).

It’s telling that the comparatively anemic Wikipedia entry on Visniec says of his style only that a fellow Romanian literary critic calls it “bizarre, unclassifiable.” It’s easy to see why. Mental Patients is part absurdist, part existentialist, part political commentary, part expressionism. One of the main problems with blending these things is that the best absurdist dramas don’t aim at any particular real-world corollary. Polish author Slawomir Mrozek’s The Emigrants -one of my favorite absurdist pieces—also concerns itself with political themes but never names the country or systems that ensnare its protagonists. By directly going after communism, Mental Patients, loses some chances to become universal while adding little new to the discourse.

Yuri’s dreamlike experiences in an asylum that is in and of itself communism made manifest is an on-the-nose metaphor that works counter to what absurdity does best: showing us our world at an oblique enough angle to offer a new insight. But if Visniec is truly “unclassifiable,” that’s an unfair burden to place upon his work. Perhaps the critical lens for this needs polishing. That still doesn’t explain how the latter portion of his work becomes extremely muddled to the point of off-putting, but again, that missing time leaves me wondering what this show looked like in 2000.

It’s not aided by a too-stiff turn from Proczko, which is contrasted by his fluid movements. I never bought him as a perplexed, possibly sane man in an insane world working to subvert through brute force honesty. Thankfully the best part of Trap Door’s great Fairytale Lives of Russian Girls, Simina Contras, remains an absolutely mesmerizing stage presence, even when it’s only her disembodied voice calling out bets on the patients’ window-watching game. I would go to any show advertising her participation. Similarly, Pilch is magnetically maniacal in multiple roles, the director of the loony bin turned full on loon.

Despite the flaws, Director Zoltán Balázs creates extremely spellbinding vignettes in what amounts to a sort of slow-motion work of contemporary movement art. Aaron O’Neill’s simple set of cascading doors provides a perfect ethereal counterpart for the insanity.

We’re left with a production that is better in the parts than the whole. A better moral for Yuri’s Utopian fiction might be found in that lesser known Latin phrase, “semper in faecibus sumus sole, profundum variat.” Translation: We are always in the shit. Only the depth varies.

Clint May, Chicago Theater Beat, 2016